Men of Color and Men's Work

Men's work in its most visible forms — the Bly tradition, the Illuman programs, the Animas wilderness work — has been predominantly white in authorship, facilitation, and participation. This is a real limitation of the field that its most thoughtful practitioners acknowledge. It is also a limitation that is slowly being addressed, and the perspectives that men of color bring to this territory are irreplaceable.

What men of color bring to this work

Michael Meade's decades of community work with men of color — particularly with Black and Latino men in communities affected by violence, poverty, and incarceration — demonstrates what is possible when the men's work tradition encounters the depth and specificity of other masculine heritages. Meade's argument: the mythological traditions of all cultures speak to the same initiatory needs. The African griot tradition, the Native American elder transmission, the Asian martial arts lineages — these are all legitimate carriers of what the Western mythopoetic tradition is attempting to recover.

The specific wounds that men of color carry — the father wound amplified by incarceration and separation, the ancestral trauma of colonization and slavery, the hypermasculinity that is both imposed by oppressive systems and adopted as protection against them — require facilitation that understands these dimensions specifically, not generically.

Where the field needs to develop

The men's work field's literature and facilitation remains disproportionately white and Western. Practitioners of color who are doing this work — and they exist and are doing important work — are often not visible in the dominant published conversation. This is a limitation that limits the field's reach and its ability to serve men across the full range of human experience.

Communities of color's relationship to help-seeking differs from the dominant cultural script — with additional stigma in some communities, different conceptualizations of emotional difficulty, and legitimate distrust of institutions that have historically harmed them. Men's work programs that address these dimensions specifically are more effective than those that assume a universal male experience.

Common Questions

Are there men's work practitioners specifically for men of color?

Yes, and finding them often requires networking within specific communities rather than mainstream search. Michael Meade's Mosaic Multicultural Foundation specifically works with diverse populations. ManTalks serves a diverse international population. The field is growing in its diversity of facilitation and offering.

Books on This Topic

Men and the Water of Life(1993)
Michael Meade
Initiation and the tempering of men — myth, ritual, and the essential fire that must be lit in every man. A cornerstone of the mythopoetic men's movement.
Iron John(1990)
Robert Bly
The book that started the modern men's movement. A mythological exploration of male initiation and the Wild Man archetype — still essential 35 years later.
Men's Work(2022)
Connor Beaton
A practical guide to facing your darkness, ending self-sabotage, and finding freedom — the manual ManTalks was built around.
Adam's Return(2004)
Richard Rohr
The five promises of male initiation — what every man needs to undergo in order to become a fully mature human being.

Coaches and Programs in the Directory

These practitioners work directly in the areas covered on this page.

RR
Richard Rohr
Illuman
Franciscan friar, founder of the Center for Action and Contemplation, and co-founder of Illuman. One of the most widely-read Catholic writer…
CB
Connor Beaton
ManTalks
Founder of ManTalks, one of the leading men's mental health and self-leadership platforms globally. His book Men's Work has become a foundat…

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